Plague Cart
what did we learn from our little adventure?
This is the story as I remember it. Though there's plenty of conflict, it's all repressed, and there's no discernible drama. Please don't be disappointed when there's an abrupt transition from exposition directly to denouement.
In 1991 my daughters, Anna and Matie, turned eleven and eight and were active members of a local Girl Scout troop. Active meaning that they went to meetings and glued macaroni onto things, not that they rubbed sticks together and learned jungle survival for being shot down in 'Nam.
[Much like 'Nam, you weren't there, man. Although the Girl Scouts are a bunch of pussies and most of their badges have to do with relationships and socialization, they still have a few badges about orienteering and burning and stabbing. All of which I have. I taught fire and knife safety at camp, as well as taking every opportunity to set things on fire in a nonofficial capacity.
We were in the cranky loner troop-in-name-only. Our troop crest, after there weren't enough votes for "unicorn," was an Annna-designed hand holding a torch. We told them it stood for Leadership, but it really just stood for fire. The other thing we liked was flag ceremonies. With the fire and the ceremony complete uniforms, if we'd had a few more people we'd have gladly reenacted Triumph of the Will. In short: fascism, fire, book-perfect uniforms and cookies; that's what Scouting meant to me.
Also, Matie was in a different troop, being three years younger. She came in as a Brownie while I was a Junior.- ed.]
As Scouts they were obliged to drag their sorry asses down Main Street of Medford, Oregon every year for our local spring festival parade. When I heard that the theme for the Pear Blossom Festival that year was to be "Best-Loved Fairy Tales," I'm sorry, I really can't help it, but only one thing came to mind. No, not pixies and fairies and beautiful princesses, but the Bring Out Your Dead scene from the beginning of Monty Python and the Holy Grail.
So my vision was that we would parade down Main Street with our adorable Scouts doing Ring Around the Rosy (the nursery rhyme is about the bubonic plague, but you knew that didn't you?), then load them into a death cart while shouting, "Bring out your dead!" The crowd would love it. People would applaud our erudition, vision and originality in simultaneously bringing to life scenes from the Middle Ages and a classic 1970s film. Okay, I didn't really think everyone would appreciate it, but I hoped at least someone would.
We made our preparations. We'd need a death cart. Anna, Matie and I went to the woods and killed many young trees, brought them home, peeled them and stuck them together with lag screws. We wrapped twine around where the members crossed for that coveted medieval effect. Giant wire spool ends would serve splendidly as wheels. (And if you're taking notes here, note that you should use two spool ends for each wheel, lest your wheels wobble violently, as ours did.) I bent steel into a giant triangle--what's the use of bellowing "Bring our your dead!" if you don't have anything to whack afterwards? I scoured Goodwill for costume possibilities. Shelley washed burlap bag dresses many times with enormous quantities of fabric softener.
[The Girl Scout connection was a little more important than Pop realizes. Anyone wishing to march or have a float in the parade had to present it to the organizers beforehand. Everyone, that is, except the Girl Scouts; all of Winema Council was automatically approved on the assumption that the Scouts' administration would have already made sure nothing was offensive or problematic. Luckily, they did not even think to do that. - ed.]
Come the morning of parade day we joined the rest of the Girl Scouts from the local council at the assembly area. There were quantities of assorted generic fairies, pixies and princesses. They seemed to be gradually edging away from our little group, and not making a lot of eye contact. We busied ourselves dressing our particular pixies in the burlap and rags we'd brought, rubbing them down with salad oil and peat moss, and painting huge dark circles around their eyes. A little rehearsal and we hung the "Plague" banner on the cart and we were off.
Now when we first moved to this area the Pear Blossom Parade was still pretty neat. It was a small-town festival; it was all about agriculture, logging and kids. The festival King and Queen every year were five years old; dirty old tractors would pull passels of kids on decorated farm carts; kids would ride their horses or lead their livestock down Main; orchardists and loggers would show off their shiny new equipment. There were lots of kids in huge papier-mache pears, lots of kids dressed as Douglas firs.
By 1991, though, it was still a small-town festival, but a small town that suddenly decided it was a big town. Tractors and equipment were banned; livestock had to be followed by a pooper-scooper. Anything aspiring to the name of "float" had to have a completely enclosed power source--no more towing a vehicle with an unsightly--ugh--tractor. This meant that there were a total of three floats in the mile-long parade, and damned few animals.
The 1991 Pear Blossom Festival parade did have a death cart, though. We loaded our eight-year-olds into the cart and hauled away. Periodically they'd leap out, Ring Around the Rosy, then collapse in grotesque attitudes of death, tongues out. These little kids were really into it. Then we'd pick them up or drag them back to the cart as their limbs flopped and dangled realistically. All the while Anna ranged ahead, ringing the triangle and calling "Bring out your dead!"
The crowd wasn't quite as into it as we were, though. We were greeted with a lot of silence, some booing, and even a "Shame!" And we hadn't calculated that while we were Ring Around the Rosying and dragging, the rest of the parade in front of us would be rapidly receding in the distance. [That's why I'm not in the pictures; I'm half a block ahead, screaming at the top of my lungs. - ed.] A couple of people did shout, "They're not quite dead yet!"--which helped keep me going, at least.
Later I overheard someone discussing "that Ashland group" (Ashland is the local hippie college town) that was protesting the Gulf War and the starving Kurds in Iraq.
So what did we learn from our little adventure? Not a damned thing. The same can't be said for the Girl Scouts and the Pear Blossom organizing committee, though, which have both instituted procedural safeguards against a repeat performance. Okay, I guess we did learn something--
Moral: If you find a loophole, exploit it.
Archival Image #1
Archival Image #2
Note an eight-year-old Matie on the right, with her back to the camera.
Archival Image #3
Archival Image #4
Archival Image #5
The Zapruder color photo.
Archival Image #6
Blowup of the horrified bystanders.
In 1991 my daughters, Anna and Matie, turned eleven and eight and were active members of a local Girl Scout troop. Active meaning that they went to meetings and glued macaroni onto things, not that they rubbed sticks together and learned jungle survival for being shot down in 'Nam.
[Much like 'Nam, you weren't there, man. Although the Girl Scouts are a bunch of pussies and most of their badges have to do with relationships and socialization, they still have a few badges about orienteering and burning and stabbing. All of which I have. I taught fire and knife safety at camp, as well as taking every opportunity to set things on fire in a nonofficial capacity.
We were in the cranky loner troop-in-name-only. Our troop crest, after there weren't enough votes for "unicorn," was an Annna-designed hand holding a torch. We told them it stood for Leadership, but it really just stood for fire. The other thing we liked was flag ceremonies. With the fire and the ceremony complete uniforms, if we'd had a few more people we'd have gladly reenacted Triumph of the Will. In short: fascism, fire, book-perfect uniforms and cookies; that's what Scouting meant to me.
Also, Matie was in a different troop, being three years younger. She came in as a Brownie while I was a Junior.- ed.]
As Scouts they were obliged to drag their sorry asses down Main Street of Medford, Oregon every year for our local spring festival parade. When I heard that the theme for the Pear Blossom Festival that year was to be "Best-Loved Fairy Tales," I'm sorry, I really can't help it, but only one thing came to mind. No, not pixies and fairies and beautiful princesses, but the Bring Out Your Dead scene from the beginning of Monty Python and the Holy Grail.
So my vision was that we would parade down Main Street with our adorable Scouts doing Ring Around the Rosy (the nursery rhyme is about the bubonic plague, but you knew that didn't you?), then load them into a death cart while shouting, "Bring out your dead!" The crowd would love it. People would applaud our erudition, vision and originality in simultaneously bringing to life scenes from the Middle Ages and a classic 1970s film. Okay, I didn't really think everyone would appreciate it, but I hoped at least someone would.
We made our preparations. We'd need a death cart. Anna, Matie and I went to the woods and killed many young trees, brought them home, peeled them and stuck them together with lag screws. We wrapped twine around where the members crossed for that coveted medieval effect. Giant wire spool ends would serve splendidly as wheels. (And if you're taking notes here, note that you should use two spool ends for each wheel, lest your wheels wobble violently, as ours did.) I bent steel into a giant triangle--what's the use of bellowing "Bring our your dead!" if you don't have anything to whack afterwards? I scoured Goodwill for costume possibilities. Shelley washed burlap bag dresses many times with enormous quantities of fabric softener.
[The Girl Scout connection was a little more important than Pop realizes. Anyone wishing to march or have a float in the parade had to present it to the organizers beforehand. Everyone, that is, except the Girl Scouts; all of Winema Council was automatically approved on the assumption that the Scouts' administration would have already made sure nothing was offensive or problematic. Luckily, they did not even think to do that. - ed.]
Come the morning of parade day we joined the rest of the Girl Scouts from the local council at the assembly area. There were quantities of assorted generic fairies, pixies and princesses. They seemed to be gradually edging away from our little group, and not making a lot of eye contact. We busied ourselves dressing our particular pixies in the burlap and rags we'd brought, rubbing them down with salad oil and peat moss, and painting huge dark circles around their eyes. A little rehearsal and we hung the "Plague" banner on the cart and we were off.
Now when we first moved to this area the Pear Blossom Parade was still pretty neat. It was a small-town festival; it was all about agriculture, logging and kids. The festival King and Queen every year were five years old; dirty old tractors would pull passels of kids on decorated farm carts; kids would ride their horses or lead their livestock down Main; orchardists and loggers would show off their shiny new equipment. There were lots of kids in huge papier-mache pears, lots of kids dressed as Douglas firs.
By 1991, though, it was still a small-town festival, but a small town that suddenly decided it was a big town. Tractors and equipment were banned; livestock had to be followed by a pooper-scooper. Anything aspiring to the name of "float" had to have a completely enclosed power source--no more towing a vehicle with an unsightly--ugh--tractor. This meant that there were a total of three floats in the mile-long parade, and damned few animals.
The 1991 Pear Blossom Festival parade did have a death cart, though. We loaded our eight-year-olds into the cart and hauled away. Periodically they'd leap out, Ring Around the Rosy, then collapse in grotesque attitudes of death, tongues out. These little kids were really into it. Then we'd pick them up or drag them back to the cart as their limbs flopped and dangled realistically. All the while Anna ranged ahead, ringing the triangle and calling "Bring out your dead!"
The crowd wasn't quite as into it as we were, though. We were greeted with a lot of silence, some booing, and even a "Shame!" And we hadn't calculated that while we were Ring Around the Rosying and dragging, the rest of the parade in front of us would be rapidly receding in the distance. [That's why I'm not in the pictures; I'm half a block ahead, screaming at the top of my lungs. - ed.] A couple of people did shout, "They're not quite dead yet!"--which helped keep me going, at least.
Later I overheard someone discussing "that Ashland group" (Ashland is the local hippie college town) that was protesting the Gulf War and the starving Kurds in Iraq.
So what did we learn from our little adventure? Not a damned thing. The same can't be said for the Girl Scouts and the Pear Blossom organizing committee, though, which have both instituted procedural safeguards against a repeat performance. Okay, I guess we did learn something--
Moral: If you find a loophole, exploit it.
Archival Image #1
Archival Image #2
Note an eight-year-old Matie on the right, with her back to the camera.
Archival Image #3
Archival Image #4
Archival Image #5
The Zapruder color photo.
Archival Image #6
Blowup of the horrified bystanders.